Among the commonly used interpretations in hadiths are "Yenbaghi" and "La Yanbaghi". In the word, these interpretations mean demand, permission, meritorious, opportunity and opportunity; Derivatives of this lexical material are also used in the Holy Qur'an in the same sense. This research deals with the narrative applications of these interpretations, the necessity of conceptualization and the analysis of its contents with a descriptive and analytical method. It seems that there is no conflict or contradiction in the implication of "Yenbghi" on obligatory permission; What has been the place of violation of Imamiyyah jurisprudence is the sign of "la yenbaghi". By following the lexical sources, reflecting on the narrative uses of this interpretation and precision in its uses, the frequency of its use can be used in sanctions. Perhaps, by insisting on this multiplicity of use and its resulting withdrawal, also, some narrative evidences can be emphasized on the preponderance of the appearance of this lexical item in sanctity over its appearance in disgust.Some lexicographers have considered "yenbaghi" to have the meaning of lack of ability and lack of ease and have interpreted it to mean lack of competence and lack of competence.
zargoosh nasab, A., & hosinifar, A. (2024). Criticism and examination of views regarding the contents of La Yanbaghi " in narrations. Quran and Hadith Studies, (), -. doi: 10.22067/jquran.2024.83156.1556
MLA
abdoljabar zargoosh nasab; Ali hosinifar. "Criticism and examination of views regarding the contents of La Yanbaghi " in narrations". Quran and Hadith Studies, , , 2024, -. doi: 10.22067/jquran.2024.83156.1556
HARVARD
zargoosh nasab, A., hosinifar, A. (2024). 'Criticism and examination of views regarding the contents of La Yanbaghi " in narrations', Quran and Hadith Studies, (), pp. -. doi: 10.22067/jquran.2024.83156.1556
VANCOUVER
zargoosh nasab, A., hosinifar, A. Criticism and examination of views regarding the contents of La Yanbaghi " in narrations. Quran and Hadith Studies, 2024; (): -. doi: 10.22067/jquran.2024.83156.1556
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