Analyzing and Criticizing Reynolds's Views regarding the Idea of "Fate and Immediate Retribution of Martyrs in the Quran" and its Biblical Subtext

Document Type : Research Article

Authors

1 Ph.D. Student, Department of Quranic Studies and Hadith, Faculty of Theology, Alzahra University, Tehran, Iran

2 Associate Professor, Department of Quranic Studies and Hadith, Faculty of Theology, Alzahra University, Tehran, Iran

Abstract

Gabriel Said Reynolds developed his idea on the "Immediate retribution of Martyrs after Death" based on his interpretation of some Quranic verses and narrations and the opinions presented in Tabari's commentary. He believed that martyrs immediately ascend to eternal heaven without experiencing the intermediate state Barzakh (purgatory). Reynolds credited the Church Fathers, particularly the Syriac Fathers and selected verses from the Bible as inspiration for this idea.This study examined Reynolds' viewpoint and supporting documents using descriptive and analytical methods. This hypothesis was initially criticized based on Quranic and narrative evidence. It has been subsequently demonstrated that Reynolds has misunderstood Tabari's interpretation. Moreover, the claim that this doctrine, in addition to the Syriac Fathers, can also be found among church fathers in the West, such as Tertullian, who has been called the father of Latin Christianity and the founder of Western theology, was deemed a misinterpretation. Based on research on Tertullian's views about this idea, early scholars' reading of Tertullian's views revealed that martyrs, like other souls, remain in the place of deceased souls (Hades) until the Day of Resurrection.
Furthermore, analyzing the context and revising some of the terms in the Bible verses cited by Reynolds suggested that martyrs do experience the Barzakh period Barzakh (purgatory) according to the Bible's teaching. If this idea is proven, the commonality of this concept in Christian-Jewish theology and Islamic theology can be explained by the belief in the unique origin of divine revelation.

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