Examining the Validity of the Oldest Known Unavailable Version of Sulaym's Books

Document Type : Research Article

Author

• Kazem Ostadi Moghaddam

MA graduate, University of Quran and Hadith, Qom, Iran

10.22067/jquran.2023.79780.1419

Abstract

For a long time, there have been disputes over the authenticity and validity of hadiths in books attributed to Sulaym, which are narrative texts with historical and theological topics. It is necessary to conduct research on the manuscripts of this book, whether Sulaym's current books are fake or even Salim's person has no historical identity. With a new survey conducted in 1399 HS, 49 physical copies of books attributed to Sulaym have been identified and their bibliographic information has been provided. The age of the manuscripts of Sulaym's books can be considered from two aspects: a. the oldest existing manuscript of the book; b. the version introduced as the oldest one, which of course does not exist. Now, the version of Majlis library (No. 15638) has been introduced as the oldest copy of the oldest known version of Sulaym's books, but it is necessary to conduct research on the date of its writing. This article examines these questions: 1. how valid is the alleged date in the copy of the old version in Majlis library? 2. who has mentioned this date and this ancient version? 3. is there any evidence for or against this date? The result is that the date 309 AH for the version of Katib al-Rammānī (the main version of Majlis) is fake, and the date 609 AH for the copying is not provable either.

Keywords

• manuscripts
• Shia history
• Shia theology
• Abu Muḥammad al- Rammānī
• Majlis library

Main Subjects

• Quran and Hadith Studies

---

References

Anṣārī, Muḥammad Bāqir. “Kitāb Salīm  ibn Qiys al-Hilālī Aqdam Naṣ Tārīkhī ʿAqāʾidī fī al-Islām”. s.l. Tūrāthanā. yr. 10, no. 3-4, 2001/1422.

Āqā Buzurg Tihranī, Muḥammad Muḥsin. al-Dharīʻa Ilā Taṣānīf al-Shiʻa. Beirut: Dār al-Aḍwāʾ. 1983/1403.

Ashkivarī, Sayyid Ṣādiq. Fihrist-i Nuskhah-hā-yi Khaṭṭī Kitābkhānih-yi Majlis-i Shurāy Islāmī. Tehran: Majlis. 2011/1389.

Ibn Ghaḍāʾirī, Aḥmad ibn Ḥusayn. Rijāl Ibn al-Ghaḍāʾirī. Qum: Ismāʻilīyān. 1986/1406.

Kāẓimī, ʻAbd  al-Nabī. Takmila al-Rijāl.  Ed. Sayyid Ṣādiq Baḥr al-ʻUlum. S.l. Anwār al-Hudā. 2004/1425.

Kāẓimī, ʻAbd  al-Nabī. Takmila al-Rijāl. Najaf: Maktaba al-Imām  al-Ḥakīm al-ʻĀmma. S.d.

Khvānsārī, Muḥammad Bāqir. Rawḍāt al-Jannāt fī Aḥwāl al-ʻUlamāʾ wa al-Sādāt. Qum: Ismāʻilīyān. 2012/1390.

Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī. Biḥār al-Anwār. Beirut: Dār Iḥyāʾ. 1983/1403.

Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī. Biḥār al-Anwār. Tehran: al-Maktaba al-Islāmīyya. s.d.

Majlisī, Muḥammad Taqī  ibn Maqṣūd ʻAlī. Rawḍa  al-Muttaqīn. Tehran: Mūʾassisa  Farhangī Kūshānbūr. 1986/1406.

Māmaqānī, ʿAbd Allāh. Tanqīḥ al-Maqāl fī ʻIlm al-Rijāl. Qum: Āl al-Biyt (AS). 2010/1431.

Mudarisī Ṭabāṭabāʾī, Ḥusayn. Mīrās-i Maktūb-i Shiʻa. translated by ʻAlī Qarāʾī. Qum: Kitābkhānih-yi Tārīkh Irān va Islām. 2005/1383.

Naṣīrī Amīnī, Muḥammad Riżā Fakhr al-Dīn. “ bi Yād-i Muḥammad Riżā Fakhr al-Dīn Naṣīrī Amīnī(Fakhrī)”, Āynih  Mīrās. Yr. 4, no. 13, 2002/1380, 46-46.

Naṣīrī Amīnī, Muḥammad Riżā Fakhr al-Dīn. “Fihrist Nuskhah-hā-yi Khaṭṭī Fakhr al-Dīn Naṣīrī(Thamra al-ʿUmr)”, Urāq-i ʿAtīq. Ed. Muḥammad Ḥusayn Ḥakīm. No. 4, 317-651, 2016/1394.

Nūrī, Ḥusayn. Mustadrak al-Wasāʾil wa Mustanbaṭ al-Masāʾil. Qum: Āl al-Biyt (AS). 1987/1407.

Rawḍātī, Muḥammad ʿAlī. “31 Nuktih dar Bāb-i Salīm  ibn Qiys Hilālī va Kitāb-i Ū”, Safīnih. translated by ʿAbd al-Ḥusayn Ṭāliʿī. yr. 12, no. 45, winter  2015/1393, 115-145.

Salīm  ibn Qiys al-Hilālī. Kitāb-i Salīm  ibn Qiys al-Hilālī. Nuskhah-yi Khaṭṭī. Qum: Kitābkhānih-yi University of Tehran, Nuskhah-yi Shumārih-yi 52922, bi Tārīkh-i  1695/1107.

Salīm  ibn Qiys Hilālī. Asrār-i Āl-i Muḥammad)pbuh(. Qum: Dalīl-i Mā. 2019/1397.

Salīm  ibn Qiys Hilālī. Kitāb-i Salīm  ibn Qiys al-Hilālī. Nuskhah-yi Khaṭṭī. Qum: Kitābkhānih-yi Āyat Allāh Marʻashī, Nuskhah-yi Shumārih-yi 13252/1, bi Tārīkh-i 1512/918.

Salīm  ibn Qiys Hilālī. Kitāb-i Salīm  ibn Qiys al-Hilālī. Qum: al-Hādī. 1994/1415.

Salīm ibn Qiys al-Hilālī. Kitāb-i Salīm  ibn Qiys al-Hilālī. Nuskhah-yi Khaṭṭī. Qum: Kitābkhānih-yi Āstān-i Quds-i Rażavī, Nuskhah-yi Shumārih-yi 9719/6, bi Tārīkh-I 1669/1080.

Salīm ibn Qiys al-Hilālī. Kitāb-i Salīm  ibn Qiys al-Hilālī. Nuskhah-yi Khaṭṭī. Qum: Kitābkhānih-yi Āyat Allāh Burūjirdī, Nuskhah-yi Shumārih-yi 439, bi Tārīkh-i  1656/1066.

Salīm ibn Qiys al-Hilālī. Kitāb-i Salīm  ibn Qiys al-Hilālī. Nuskhah-yi Khaṭṭī. Qum: Kitābkhānih-yi Majlis, Nuskhah-yi Shumārih-yi 15638, bi Tārīkh-i Ḥudūd 1626/1036.

Shushtarī, Muḥammad Taqī. Qāmūs al-Rijāl. Qum: Mūʾassisa-i al-Nashr-i al-Islāmī, 2003/1424.

Ustādī, Kāẓim.  “Fihrist-i Nuskhah-hā-yi Khaṭṭī al-Ghayba Mansūb bi Nuʿmānī”. Makhṭūṭ. Qum: Kitābkhānih-yi Āyat Allāh Marʻashī. 2023/1401.

Ustādī, Kāẓim.  “Muʿarifī Qadīmītarīn Istinsākh az Qadīmītarīn Nuskhah-yi Tārīkhdār ghayr Maujūd Kitāb-i Salīm  ibn Qiys”. Makhṭūṭ. Qum: Kitābkhānih-yi Rīżā Ustādī. 2023/1401.

Ustādī, Kāẓim.  Nisbat-i Manābiʻ Nakhustīn  va Salīm. Qum: Kitābkhānih -yi yi Dār al-Ḥadīth. 2021/1399.

Ustādī, Kāẓim.  Nuskhah-hā-yi Khaṭṭī Kitāb-hā-yi Mansūb bi Salīm. Qum: Kitābkhānih-yi Dār al-Ḥadīth. 2021/1399.

Ustādī, Kāẓim. “Barrisī Intisāb Sanad-i Kitāb-i Salīm bi Shaykh Ṭūsī”. ʻUlūm Ḥadīth. Durih-yi 26, no. 1, Spring 2022/1400, 150-177.

Ustādī, Kāẓim. “Qadīmītarīn Nuskhah-yi Khaṭṭī va Tarjamah-yi Fārsī Kitāb-i Salīm  ibn Qiys”. Pazhūhishnāmah-yi Nuskhah  Shināsī Mutūn Fārsī. Durih-yi 6, no. 15, Shahrīvar 2022/1400, 303-330.

Ustādī, Kāẓim. Asrār-i Āl-i Muḥammad va Salīm  ibn Qiys. Qum: Būstān-i Kitāb. 2022/1400.

Ustādī, Kāẓim. Darbārah-yi Nuskhah-hā-yi Khaṭṭī Kitāb-hā-yi Mansūb bi Salīm. Qum: Kitābkhānih-yi Dār al-Ḥadīth. 2021/1399.

Yaḥyā, ʻAlī. “Salīm  ibn Qiys dar Kutub-i Sitta”. Makhṭūṭ. Shibh-i Qārih-yi Hind: s.n. 1977/1397.